Sunday, March 25, 2007

A Yaa Tuulgo!

That's Mooré for "it's HOT!" The hot (read: hotter) season has commenced with a vengeance. It went from tolerable to "this is what they mean by hellfire" in a matter of days. I will be sleeping under the stars until the rainy season washes me back inside in a few months.
I just got back from Ouaga where we celebrated the impending departure of the oldest group of Burkina volunteers, who will be leaving us in June. The weekend was full of boisterous, debaucherous, and generally inappropiate activities ranging from sector vs. sector kickball (Girls' Ed and Empowerment lost badly, go figure) to some good old fashioned college (apple juice drinking) games to skits honoring (making fun of) the departing volunteers to karaoke. I'm currently in Fada, headed back to village tomorrow. Despite the suffocatingly stultifying heat, I am happy, no thrilled, to report that it just RAINED (ok, it sprinkled) for the first time in at least 6 months. Praise allah. Unfortunately, the rain has departed and the heat and humidity remain.

Apple Juice and Beirut skills - still got 'em

Kim and I, displaying unusual cuteness given the climate

This might be a game of flip cup

I mentioned in my previous post that I'd probably have lots to report regarding the move to my new house the next time around. I can't say I have lots, but I have some quality information to relay. The move went smoothly, with even the transfer of my wordly belongings by donkey cart occuring with relative ease. I was able to set up in a few days and already feel quite at home in my new abode. Beyond that, thus far I feel confident in asserting that my original supposition was correct. I am a seriously happier camper and feel like a brand new PCV. I'm amazed, though not surprised, at how much moving a kilometer has changed ma vie au village. It's been two weeks, but my Mooré has already improved by leaps and bounds (thanks to an army of dimunitive teachers, e.g. the neighborhood kiddies) and I am feeling much more bien integré. I've already gotten in good with the local ladies, who like to socialize with me when I pass by and get a kick out of teaching me phrases in Mooré and then listening to me butcher them. The vieux (old guy) in the neighboring courtyard has also declared that he is willing to leave both of his wives for me (oddly, they don't seem to mind) and we now refer to each other as "mam kiera" (my dear). This could be creepy except that he is quite possibly the cutest old man alive (he's got to be at least 85) and he's about 5 feet tall.
It's just started to storm for real (hallelujah!), so as this is Burkina and the power and/or internet will most surely cut out presently, I'll keep this short and sweet and close with some pictures of the new digs.

Thanks for reading.
'Til next time,
Chrissy
*Also, because there seems to be some confusion - I'll be in West Africa until August-ish 2008. Yeah, that's a long time. See you at the end of W's presidency.

Home, Sweet Home

Carting my stuff via donkey cart



La nouvelle maison

The terrace and front door


The water/dish-doing corner



My yoga spot, for a little early-morning exercise/inner harmony


The reading/eating/everything nook



La cuisine - where the magic happens







My indoor shower (a serious luxury here in the BF), that's the bucket from which I bathe



My bedroom and the world's largest mosquito net


View to the East from my courtyard, my nearest neighbors

The view to the North from my courtyard

A pretty flowering bush in a neighboring courtyard



"The earth swallowed heat all day and regurgitated it at night..."

- Alexandra Fuller, "Scribbling the Cat: Travels With An African Soldier

Saturday, March 10, 2007

Ch-Ch-Ch-Changes

I'm in Fada for the weekend to do some work - writing an article on an HIV/AIDS sensitization I did with primary schools kids in my village and working on a funding proposal for a new building for my village's high school. The funding is through the Peace Corps Partnership Program which is basically a conduit for private groups and individuals to donate money to specific development projects initiated by PCVs. I will include relevant information once (and if) my funding request is approved.

I'd only been back in village for five days before leaving again, but lots has gone on. First, we celebrated Le Jour Internationale des Femmes (International Women's Day - March 8th). The events included a theater production by high school students, an essay and design competition that I organized amongst the high school students , and a soccer match between male and female fonctionaires (I played with the chicks, we killed, won by a goal). The 8th March is a big deal here, each year they come out with a special pagne (fabric) and everyone who can afford to buys it and has shirts or complets (female skirt/top outfits) tailored. I was a little late getting on the bandwagon and bought my pagne on the 9th March, but I've got a whole year to wear it, so there you go. It was a fun day and included festivities oddly reminsicent of a barbeque (with drumming and dancing).

Aside from the 8 Mars festivities, I've got big news. I've made a significant decision regarding ma vie au village. I've decided, based on recent events and a general feeling of discontent with my living situation, to move. I'll be moving to a house much like my current house but right in the center of village instead of on the outskirts, where I am now. The notion hadn't really crossed my mind, even after Ismael stole from me. It was Nancy, my nearest PCV neighbor, who brought up the idea. We were in Ouaga for FESPACO, sitting outside one evening, catching up and she told me that my friend Sali had stopped by her village before she'd left for Ouaga and that they had talked at length about my situation in village. Sali voiced the opinion that she thinks I could be a lot happier than I am and told Nancy that she had an unoccupied house in mind if I expressed interest. The idea hit me like a ton of bricks and made me realize that my current situation is pretty lame and has resulted in an experience that isn't exactly what I had imagined Peace Corps would be like.

I live in a courtyard with two other fonctionaire houses and my neighbors are, in effect, strangers to the village, just like me. Despite the fact that they're nice (sans Ismael the thief), I didn't come to Africa to make friends with civil servants who are assigned to the village and move every few years, I came here to live in a village and to get to know villagers. Though I am well-integrated into my village and have lots of friends amongst the villagers, I've missed on on a lot of the quotidien experiences of other volunteers by not living directly amongst villagers. This has hindered the development of my local language skills and has, I realize, caused me to be needlessly bored at times.

So, upon returning to village, I dropped by the market to catch up with Sali before heading to the high school to do some work. I mentioned that Nancy had filled me in on their conversation and expressed interest in seeing the house. Sali replied that she would take me to see it whenever I wanted and it turned out that the proprietor is actually a good friend of mine. The house is newly constructed and belongs to his older brother who lives and works in Cote d'Ivoire. Since I had time to kill before meeting with a teacher, we went right away. I was a little skeptical as Sali led me down the paths through a maze of courtyards - mud hut upon mud hut - and was shocked when we turned a corner to find a really nice house in a small courtyard. It's the same two room setup as my house now with the added benefit of an indoor shower (a small room with a drain in which to take your bucket bath, really nice during the windy harmattan season when you freeze your butt off showering outside in the morning). It has a concrete terrace and an overhang with a metal roof and the courtyard is private with a solid metal door that locks. The house is totally screened too, which is rare for a villageois house and is a requirement for PCV lodging. Overall, it's nicer than my current house and its situation is much better. It sits on the edge of a huge, populous quartier, so there are tons of neighbors and lots of little kids running around, but the courtyard is still unique, so I can close my door and have privacy. The courtyard also looks out onto a barrage (big man- made pond which provides the water for gardening and is home to some crocs) and jardin (massive, fenced-in garden that many of the villagers share) . Beyond the barrage is a beautiful vista of the bush/savanah and an expanse of sky so massive that on a clear day you feel like it might swallow you up.

That afternoon, I went to talk to the director of my primary school, since it's the school's PTA that is in charge of my lodging. He was skeptical at first, understanding my current situation but wary of my desire to move right into the middle of the action in village, so to speak. However, after we went to see the house, he was impressed with it and recognized how moving there would positively impact my situation in village. So it's pretty much settled, it looks like I'll move in the next few days, which will be a pain, since it involves hauling all of my furniture and stuff 1.5 k by donkey cart, but I think the effort will be well worth it. I find that the moments I'm happiest in village are when I'm in the marché or the quartiers by the mosque, playing with the kids or talking with my female friends or the elders. I'm excited at the prospect of becoming that much more inculcated in village life and getting to know people better, instead of living in my fonctionaire fortress that is intimidating to most villagers.

So that's the news. I'm thrilled at the prospect of being able to step out of my courtyard into the heart of the village. The director termed my move as a "rebirth" which seems pretty accurate, as my experience is about to change radically. I imagine I'll have lots to report on the move and the changes it brings the next time I write.

'Til then,

Chrissy

Friday, March 02, 2007

FESPACO and village updates

Greetings from Ouaga and FESPACO - the bi-annual Pan-African Film Festival. The festival features films from and about Africa, mostly of African origin with a few from the UK, US, India, even Haiti. The city is abuzz with droves of nasaras, of all hues and nationalities, who've descended upon our otherwise-totally-obscure country to get a taste of cinematic culture, African-style. The Peace Corps hostel is packed, so a bunch of us opted for a hotel down the street. We're currently hosting volunteers from all over W. Africa: Mali, Senegal, Ghana, Togo, Benin, and Guinea, whose volunteers were just evacuated due to escalating conflict and government instability. It's been cool to hear a little bit about their experiences in-country and realize the cultural elements that transcend borders here in l'Afrique de l'Ouest.

I had the opportunty to see four films. The first, "Some Kind of Funny Puerto Rican? A Cape Verdean-American Story", by Claire Andrade Watkins, is a documentary about Fox Point, a neighborhood on the lower east side of Providence, Rhode Island, which was the major settling point for Cape Verdean immigrants in America (no longer in existence thanks to the construction of Route 195) . (Reference: the Cape Verde Islands are just off the coast of W. Africa and were colonized by the Portuguese in 1462). The second film was "Ezra" by Nigerian Newton Aduaka, the story of a child soldier in Sierra Leone. I had to shut my eyes for a few scenes depicting raids on villages. It gave me a sort of sick feeling because those images aren't "over there" or "somewhere else" any more. I know those huts and those lives because I live amidst them. Imagining widespread, intense violence on a localized scale is something most Americans are unable to do because we haven't experienced it and can't truly fathom experiencing it. Images of terrorized kids running away from AK-47-wielding mercenaries evoked some serious emotions, not because I live in a war-torn or particularly unstable country, but because those kids looked like MY kids.

The third film I saw was a documentary by American Micah Shafer entitled, "The Death of Two Sons" which hit a more personal note. It's the story of Amadou Diallo, a Guinéan who moves to New York City to work and save enough money to go to college. While he's in NYC, his family simultaneouly hosts a Peace Corps volunteer in their village in Guinea. In 1999, Amadou Diallo was shot by 4 NYPD policemen as he was leaving his apartment building in the Bronx, I believe. He was reaching for his wallet which the policemen mistook for a gun. He was shot 19 times and fired upon 41 times. His death cause major controversy and resulted in a multitude of demostrations targeting racial profiling. Jesse, the American PCV, mourned with the family and even tranlsated for American journalists who had come to Guinea to visit the village and report on the funeral. Some time later, Jesse had returned from vacation in Ghana and was in a bush taxi with two other volunteers in Guinea headed back toward village. There was an accident and Jesse and one of the other volunteers were killed. The documentary depicts both of their stories and the details and ramifications of their deaths, both on a personal level and on a broader, international, social, and political level. It focused on the disparity between the "justice" that was served in each country, since the 4 officers were acquitted yet the government of Guinea held the bush taxi driver liable and sentenced him to 3 years in prison (this was probably done as a political statement as accidents are typically not pursued legally in Guinea, this was mentioned in the film and reaffirmed by a bunch of volunteers from Guinea who were in town for FESPACO). It was really well done and incredibly moving and thought-provoking. It hit home not only because I'm a PCV, but because the third volunteer who was in the accident was, until recently, the Secondary Education Director for Peace Corps Burkina and was sitting a few rows in front of me in the audience. She now works for another NGO in Ouaga but still comes by the hostel when there are lots of volunteers in town. It's hard to imagine the addition of such a tragic event to the already challenging experience of "the toughest job you'll ever love."

The fourth film was "Tsotsi" by South African Gavin Hood. It won last year's Oscar for Best Int'l Film. It's the story of Tsotsi, literally "thug", a young street thug in the townships of Capetown, I assume. He steals a car in a wealthy neighborhood, shooting the mother and leaving her for dead, he drives off only to discover that the woman's baby is in the back seat. Story ensues. I won't go into it since you can rent it in the States. It was really well done, better executed than Ezra, the other film in the fictional/drama genre I saw. The cinematography and urban cityscapes are excellent, I'd reccomend it if you can find it.

Yesterday was the last day of the festival and, though I didn't catch any films, I get to check out the art/crafts expo which featured artisans from all over the continent. I bought some beautiful Tuareg earrings (they're a nomadic group from the Sahelian region of W. Africa including northern BF, they make beautiful imprinted silver jewelry), some batik prints of village scenes made by a local artisan (who invited me to come watch him make the prints, which are stunning, the next time I'm in Ouaga), some handpainted writing paper, and a malacite necklace from the Democratic Republic of the Congo. I also met a woman from Madagascar who makes colorful straw handbags that would be trés chers in the states, but cost around 10 to 20 dollars here. I had seen her handbags in Ghana, so it was neat to meet her and hear about her business and distribution throughout the continent.

So, FESPACO, good times.

Before I get to the lengthy history of recent goings-on in village, I'd like to make a few revisions on facts presented and judgements rendered in previous entries.

Revisions and Reinterpretations

First, regarding my friend Sali who was due to depart for Equatorial Guinea. Her departure has been delayed due to the challenges and frustrations of third-world bureaucracy. This is not a big deal for her and is great for me as I get another month or so in the company of my closest friend in village. She's also currently trying to find out a bit more about the current state of affairs in EG, since a friend who has just returned to village from Libya, where he worked in the Burkinabe embassy, offered information suggesting that the economic/employment situation in EG may not be quite as rosy as the picture that had been painted for Sali by some others.

Second, regarding my neighbor, Bachir, the French teacher. I'd related a story about some less-than-appropriate advances made on a high school girl that had changed my opinion of him significantly. I'd like to revisit the subject in light of a conversation I had with Sali on the matter. We were talking about male-female relationships in Burkina and how infidelity is rampant and contributes greatly to the HIV/AIDS problem (significantly lower here, under 4% infection rate, but that's still 350,000 people in a country with a population only slightly greater than New York City). I expressed outrage at the way women are treated and impacted by their husbands' infedility (not that women don't participate too). To this Sali responded that it's just how it is here and that the situation is, in fact, better than before as women are asserting themselves more and more, especially in urban areas. When I mentioned my neighbor and how his behavior continues to impact my opinion of him, she approached the issue from a different angle. She talked about how she respects his manner, how he conducts himself with a humility not often seen amongst males here, how he doesn't "se promene" (socialize) around village a lot, but stays in doing classwork most of the time. She also said that, while it's possible that he does interact with female students in a non-studious way, it's not many or frequent as is often the case with other male teachers. (Female high school students here are often as old as 20 or 21, as well). When I looked at it from her angle, I realized that his behavior is way more upstanding than the average male here and that I tend to make judgements based on my U.S.-borne standards of behavior, which just don't work here because the norm is so totally different. While I can assert my views based on my cultural context in order to generate dialogue, it's not necessarily productive to let my instinctive, context-driven judgements effect my relationships in village.

So, that's the update. Oh, almost forgot, one more tidbit. I cut my hair reeeeally short (we're talking one step away from the page-boy I rocked as a three year old). But anyhow, on to the major subject of this blog entry...

I WAS ROBBED.

Seriously. It happened last Sunday evening. It was not a stranger. It was my 18-year old neighbor, Ismael, who lives with is brother, the aforementioned Bachir, French teacher at the high school. A little background: Ismael comes from Ouaga "the big city", his mom is the Minister of Forages (wells) for the country and his dad owns or runs or does something important at a major transport company in Burkina. In village, he is identifiably a "city kid" as he sports clothes way nicer than anything most people in village can afford, like 30,000 CFA shoes (that's $60 USD!!! a fortune for a cultivator, seriously). Point being, this kid is NOT hurting and he's certainly never been hungry.

So, this is how it went down. It was Sunday evening, after dinner-ish, about the time when the sun has just set and darkness creeps in (necessitating the use of petrol lamps and my headlamp, which the villagers think is WIERD). Anyhow, I was sitting between my house and Ismael and Bachir's house, playing with my new kitten, Africa, (white and orange tomkitten, seriously cute, pictures to follow) and hanging out with my petits neighbors, Gislain (age 6) and Martine (age 11). These kids are like my surrogate siblings. I was teaching Martine some constellations and telling her a bit about their mythology. This is a new pastime of ours, we're fans of Orion (who's not!?), Canis Major, and Lepus, particularly. Anyhow, she suddenly gets really quiet and then leans over and whispers that she's seen someone enter my house. The main door is open and unlocked with only the screen door closed, since I'm sitting maybe 20 feet away. She says that she thinks it's Ismael, which is confusing as there is absolutely no reason for him to be in my house alone. Culturally speaking, you don't enter a person's home unannounced and you would certainly never go in alone, uninvited, especially in the case of a woman living alone. I tiptoe up to the door and peak in the main-living/kitchen room which is dimly lit by my petrol lamp. I notice that the curtain on the door to my bedroom is askew so I return to where I had left my flashlight, grab it, and go back into my house. I pull the curtain open, shining the light around. After 15-20 seconds, I realize that Ismael is crouched behind my bed, veiled by the mosquito net. The light rests on him for a moment and he doesn't move until I say, "Ismael, qu'est-ce que tu fais (what are you doing)?" I proceed to demand if he is trying to scare me, the first thing that crosses my mind given the totally bizarre nature of the situation. He gets up and mutters something affrimative about trying to scare me and proceeds to leave my house. I don't recall the exact chain of events following as I was pretty shocked, but I returned to where the kids were seated after Ismael went back to his house, where some other lycee students were hanging around. I sit down and Martine tells me that I need to tell his "grand-frere," Bachir, right away. I sit with them until Ismael leaves the courtyard to accompany a friend out, and I go up to the house, stand outside and call to Bachir. I tell him what has passed and am forced to repeat myself two or three times as Bachir is totally shocked by what I tell him. The force of his reaction trumps mine and he assures me that he will talk to Ismael immediately. I return to my house and look around, for the first time considering Ismael's motive, to steal. My first thought is my iPods, but they're still where I'd left them, along with my camera and shortwave radio. Finally, I come across the messenger bag that I use to tote my work when travelling around village and see my wallet, a small zippered pouch I'd bought in Ghana, lying on the floor next to it. I'd had a 1000 franc bill and some coins inside, the mille franc bill was missing.

At this point I walk outside as Ismael is walking from the door to the courtyard across to his house. I call out to him and tell him that the mille is missing and that it was there before he went into my house. The little !#(&@ has the gall to tell me "il faut bien regarder" (to look well). A barrage of expletives come to mind right now and, a week later, I still feel the urge to wring his neck, but I'll spare you. I freak out, go inside and start to get really upset (we're talking tears here). I don't know what the heck to do next so I take off on my bike to find my friend Sali. I tell her what's happened in stunted, incoherent French but she gets it and tells me she's coming back to my courtyard with me and that she'll talk to Bachir and Ismael and that I need to let her talk and not try to stop her. The girl is PISSED OFF, which is seriously reassuring for me, the lone nasara who's suddenly feeling a little insecure about her situation in the middle of the bush in Africa. We head over and Sali greets Bachir and very respectfully states her/my case. Bachir is totally willing to sit down and talk and we proceed to discuss the situation. After a few minutes he asks that Ismael be present, so the little @#'(- sits down across from me. I am beyond words (well, beyond French words), and so am silent for the most of the conversation and let Bachir and Sali takes turns reprimanding Ismael and demanding that he fess up. I do throw in the odd comment such as how his actions and behavior are that of a child and not a man, etc. We sit for two hours until he finally says that yes, he took the money, and that he's already spent it (1000 cfa is a lot of money to spend in a day in villagewhere you can buy a meal for 50 or 100 cfa). The kid has no shame and is the quintessential coward, which makes me even angrier about the whole situation. Finally, we disperse and I try to sleep. Both Sali and Bachir send me reassuring text messages asserting that my safety and well-being in Diabo are not compromised and that, in effect, they have my back. This is particularly great coming from Bachir, who's in the awkward position of playing responsible party and guardian to his cousin and being my friend and neighbor.

The next day Ismael decides to add insult to injury and drops a mille bill in the courtyard, I suppose to make it look like I had dropped it. The proprietor/landlord of our houses discovers it and asks me if it's mine. I tell him that yes, it is in fact a "remboursement." Bachir comes over to talk to me about it and I express my rage. I call the PC safety and security officer, who rocks and handles the situation SO well, calling Bachir to discuss what has passed and explaining that the situation has diplomatic implications and that, while we'll deal with it entre-nous (between us) this time, anything that occurs in the future will be taken directly to the police. Bachir comes to talk to me after the phone call and has obviously absorbed and taken to heart all that has passed and definitely appreciates how it's been handled.

That night my nearest neighbor comes to spend the night to give me the opportunity to vent in my mother tongue and to demonstrate that we are solidaire and that she too, has my back. Sali joins us and we chat on my terrace into the evening. During this time Ismael sends me a text message demanding pardon (the cowardly little son of a you know what). I don't respond as it doesn't dignify a response. As my neighbor and I are about to go to bed, I hear a "coq coq coq" at the door (that's what people do to announce their presence). It's Ismael, he asks if we can talk and I say yes, so we sit down outside. He proceeds to tell me that he's been out of sorts all day trying to figure out what motivated him to steal from me (read: he regrets his bad move and the consequences and repurcussions it holds for him). Demanding pardon is a big deal here so I grant him that but tell him that I have lost all confidence in him, that our friendship is finished, and that his ass is grass if he so much as sets a foot on my terrace, let alone approaches my door. Meanwhile, as he's been talking, my PC neighbor, who knows Ismael, makes intermittent comments like "that's bullshit" in response to Ismael's very rushed and rehearsed apology, which causes me to laugh inapproriately. She and I later sit outside spouting jingoist, ethnocentric wisdom inspired by the temporary bitterness that the events have wrought. Sometimes a little un-PC humor is all it takes to make the situation feel a little less terrible.

I left village to come to Ouaga two days after the fact, but made sure to tangibly demonstrate my iciness before leaving, not because I want to hold a grudge (there is an equivalent to karma which pemeates Burkinabé culture) but because I want Ismael to learn a lesson and feel remorse, which he's done a crappy job of displaying. Before I left, Bachir and I sat down and Bachir expressed his worries pertaining to Ismael's lack of direction and the casual way in which he operates and views his relatively privileged situation. Bachir is the polar opposite of Ismael, having worked his butt off to succeed and having rejected any sense of entitlement, working to pay his own way even while at university. Bachir and I were actually on the same bus to Ouaga, he had planned to stay the weekend, during which he would explain everything to Ismael's parents (read: there will be hell to pay). Parents are tough here and I hope they give it to him good (in the non-violent sense) and that he comes out of it with an appropriate amount of shame, because tendencies like that are dangerous, especially here, in the developing world, where life is so much more precarious.

So, that's that. It sucks and totally changes my situation in village, particularly in my courtyard, but life goes on. I'm doing my darndest not to let this get me down and to remember, as my neighbor Angel said, why I'm here and what my mission is. I've got real, kind friends in village who have demonstrated their loyalty, so I can deal with one less. It was definitely a lesson learned and I will no doubt move about with a greater sense of attention to my actions and those of others, and will certainly not take things at face value, even kindness. But I'm not going to let the exception determine the rule, though I will certainly feel the consequences of Ismael's actions for quite a while.

OK, gotta go catch my bus. Sorry to end on a downer. FESPACO was sweet, I ate some good food, and I'm revived both physically and spiritually...on to village!

P.S. A belated but major thanks for mail - packages and letters alike. You know who you are and you rock. Thank you.

Wednesday, February 28, 2007

Pictures from Village

“I know that my achievement is quite ordinary. I am not the only man to seek his fortune far from home, and certainly I am not the first. Still, there are times I am bewildered by each mile I have traveled, each meal I have eaten, each person I have known, each room in which I have slept. As ordinary as it all appears, there are times when it is beyond my imagination.”

- Jhumpa Lahiri, “Interpreter of Maladies”




The mosque in my village.



A courtyard near the mosque.



The mosque.



My friend, Eloi, storing straw to be used as cattle feed during the dry season.



Philomene the coiffeuse (Eloi's wife) - tressing hair.



Gladys, one of their daughters.



Diane, another daughter.


Richard, their son, waiting impatiently as dad makes tea.


Mes petits voisins at the robinet near my courtyard.


Visiting neighbors: Jamila, Latifa, and Yasmina



At the baptism of baby Zouweratu - with mom.



Me and Zouweratu (she's a week old here).





Salimata and Zouweratu.



"What's the rush? Dip your brush into this twilight..."


A women's association in village, dying traditional pagnes (fabric) to be sold to benefit their work.

Laying pagne out to dry.

Salimata and Nancy, my nearest PCV neighbor

Boys playing foosball "baby foot" at the market


Ecole 'B': the primary school where I work.



The kiddies.








“But troubled as these early years of nationhood have been, Africa need not dwell forever in the uncertain twilight zone. Its dreams have only been mislaid, not lost.
- David Lamb, “The Africans”

Monday, February 12, 2007

"I know we've come a long way, we're changing day to day..."


Bonsoir!

(Yes, the title of this entry is from a Cat Stevens song and yes, I think that is totally appropriate given that I am a Peace Corps volunteer).

I'm back in Fada and headed to village tomorrow after a week of traveling for our In-Service Training (IST). The In-Service took place in Ouahigouya, the city where we had our three month training upon arriving in Burkina. For those of you've who've been reading since the beginning, you'll recall that our Girls' Education and Empowerment group lived in four small villages outside of Ouahigouya, where we had most of our classes, biking into the city (realize that the term city is totally relative) a few times a week for training sessions. Our stage (training group) also consisted of Secondary Ed volunteers (high school teachers) who lived in the city proper (and enjoyed such luxuries as electricity and refrigeration...WEAK). Anyway, IST was only GEE volunteers, though we did get to see a few SE volunteers who teach in Ouahigouya. It was the first time our whole GEE group has been together since swear-in, a whopping five months ago. IST is supposed to take place three months into service, after the completion of our etude de mileu (comprehensive village study, basically). It didn't because a new group of volunteers immediately followed ours, which is unusual as they're typically spaced apart by at least a few months. I guess we can thank Mr. Bush for that, since he boldly issued a challenge in the 2006 State of the Union to significantly increase the number of Peace Corps volunteers abroad while Congress chose to maintain our paltry annual budget - democracy at it's best.

It was neat to be back in Ouahigouya, no longer wide-eyed newbies but now significantly more equipped (and slightly jaded) veterans. Our four-day training consisted of sessions on primary project design and management, secondary projects, analysis of our village studies and experiences and activities thus far, as well as a host of other useful stuff. We all took a short Myers - Briggs personality test and I am pleased to report that I have a personality and it is INTP (Introverted, Intuitive, Thinking, Perceiver). From what I gather, we're a pretty interesting bunch (including the likes of Albert Einstein and Marie Curie)...

"They have a finely nuanced ability to analyse situations, find root causes and foresee consequences. They distrust action taken too quickly without the necessary investigation. They are usually levelheaded, objective, impersonal yet intensely involved in problem solving. They are fiercely independent, seeking input and comments from a chosen few. When reporting to others, they need to establish credibility first: their own and that of the person they are reporting to. If the gap in knowledge and expertise is too great and their own proficiency dismissed, belittled or ignored, they will lose interest and motivation.

They are less interested in running the world as they are in understanding it. They are curious and capable of explaining complex political, economic or technological problems, taking great pleasure in explaining all the factors and intricacies. They are rigorous with their thoughts and analysis, choosing the exact words that convey precisely what is meant. They may spend a lot of time defining words, concepts and systems in order to define a problematic solution.

They are armchair detectives, scientists and philosophers, spending most of their time in quiet reflection to ponder truth, and solve mysteries. They may tend to neglect social requirements and responsibilities, finding many relationships to be too superficial to be of much interest."

...so that's me apparently. Analyzng our personalities was fairly interesting, especially considering how intensely introspective just about every volunteer becomes after a few months in the bush. There's nothing like an intensive, substantive cross-cultural experience to put a person better in tune with themselves and shed some light on behaviors, quirks, idiosyncracies, and the like.

The most valuable part of the IST were the casual conversations, anecdotes and opportunities to discuss our experiences thus far with one another and the other volunteers who helped out with the training. We also had an afternoon free to bike out to our host villages and visit the families that we lived with during our initial training. I biked out to Sananga, my host village, with two other volunteers and we spent a few hours visiting all of our families and catching up on village news. Unfortunately (well, fortunately, really) I didn't get to see my host sisters because they were all in the city at their respective high schools. We did sit and talk for a long while with Harouna, my host father, and it was exciting to be able to converse more fluently in local language with my host mom. Our interaction during stage consisted mostly of lots of smiling and gesturing, so we were both excited to have a substantive conversation. They were definitely thrilled to see us in village and it was nice to come back with better lingual skills and cultural know-how in general.

I did see on of my sisters randomly when I was running one evening after our training sessions. I headed away from centre-ville toward the house of a volunteer who lives in Ouahigouya. As I was running, I noticed a young woman staring at me and, as I got closer, I realized that she looked familiar. We stared at each other for a few seconds before I realized that it was Zaalisa, one of my host sisters. She looked taller and a bit plumper (read: no longer super skinny - all of the kids in village looked healthier since this year's harvest was really good). It was so nice to see her and talk about her classes and the family. Seeing my host family made me miss the small-village experience of stage. Diabo is great, but it doesn't have the same close-knit feeling of Sananga (it's probably 10 times as big).

So IST was good overall; it helped me to clarify some ideas and identify new approaches for project implementation. I'm certainly motivated to get back to village and pursue some new projects and better organize projects that I have started. Our ride back was a bit eventful and constituted my absolute worst transport experience in Burkina thus far. A group of 8 or so of us had taken a bus together from Ouahigouya to Ouagadougou, the capital, where we were all planning to stay for two nights before heading back to village. An hour and a half into the ride, one of the tires on the bus blew out and we veered back and forth on the road (at high speed , because everyone drives like a maniac here) until finally and uneventfully coming to a stop on the side of the road. The tire was changed in shockingly good time (this is Burkina Faso, after all, and things that should take an hour often take four or five) but I could definitely could have done without this particular cultural experience.

We spent an enjoyable two days in Ouaga, eating well and celebrating the birthday of one of our volunteers with a fancy-smancy dinner at this nice restaurant near the Peace Corps hostel (I ate grilled capitaine, garlic shrimp, and sautéed calamari - I had forgotten that food like this EXISTED). I also had the opportunity to hang out with my friend Severin from Diabo, who goes to lycée (high school) in Ouaga. I hadn't seen him since September so we met up up, had a Coke together, and caught up on village news, his classes , etc. This trip has been a nice break-from-village-reality but I'm ready to go back...too many days in the big city (I'm falling behind on my reading)!

I guess that's all the news (that's fit) for now. La vie en Afrique is good (though I am in dire need of a bucket bath after my dusty, sweaty transportexperience). On that note...


"And what was that stench in the cupboard?" asked Jimmy.



"Africa," I said.


- Dea Birkett, "Jella: A Woman at Sea"





Thanks for reading.
- Chrissy




IST Welcome Dinner in Ouahigouya




Peace Corps Dance Par - tay, getting down at a volunteer's house


Joel and I













Saturday, January 27, 2007

Every Day is a Winding Road

Hey, All.

First things first. Regarding the new address (see sidebar): my old Ouaga address will always work (it's the Peace Corps office) so, if you have sent something there, never fear, it will be received. I'm using the new Fada address because it's easier for me to get mail in Fada, as I'm there more often.

I'm in Ouaga this weekend for a meeting of our newly formed PC Burkina AIDS Task Force, having been elected the rep from my sector (Girls' Ed and Empowerment). Basically, we get together to discuss HIV/AIDS sensitization - what volunteers are actually doing and how each sector can incorporate activities into their work. We're also trying to consolidate and streamline the myriad of resources and ever-changing news and information so that volunteers can easily access what they need to initiate effective sensitization campaigns. Good stuff.

I just got back from lunch and satellite TV at the American Embassy. Weird. I haven’t seen U.S. network television in 8 months and I just watched an episode of Extreme Home Makeover. I cried...about five times (the stories are so sad!). It was on the Armed Forces Network and followed Access Hollywood or some comparable gem displaying the gag-worthy excesses of American pop culture. Having not been exposed to that stuff (except for the odd Entertainment or People lying around the PC hostel – c’mon, who doesn’t want to check out this years results for “Sexiest Man Alive”?), it was slightly disgusting to be inundated once again with all of the meaningless, materialistic bullshit that pervades American culture...yes, I know I sound like someone who’s been living in the bush for 8 months, go figure. Don’t get me wrong, I am seriously nostalgic for the Land of the Free, but it’s hard to reconcile a lot of what I’ve known and been surrounded by Stateside to what I’m now experiencing.

On that note, what I’m now experiencing is significantly better than what I was. I’m starting to feel like a competent volunteer and a person capable of doing some meaningful work. The transition back to village after my holiday travels was harder than I thought it would be, despite the fact that I was welcomed back so warmly (they really like me!). I had a tough time getting used to the relative solitude and the lack of stimulus and English speakers that my almost three week vacation provided. However, after getting back into the swing of things, I realized how much progress I have made as far as integrating and forging relationships, particularly those that are significant professionally. All of a sudden, I felt really capable of figuring out what to do and how to do it. Since getting back, I’ve revamped my English club at the high school – now it’s just open to the two oldest grades (the students capable of forming actual phrases in English – beyond “How are you?” and “I am fine.”). Our focus is now going to be topic-based discussion, and the kids are enthusiastic about tackling issues that impact them – forced marriage, poverty, female circumcision, HIV/AIDS and the like, which is pretty exciting for me because it makes this endeavor meaningful beyond the English aspect. I’m also hoping that the club will help me identify kids who are interested and motivated in working with me on other projects, namely a peer-mentor program with primary schoolers. I’ve also started a girls’ club with my primary school – the two oldest grades. We’re starting off light – games, songs, stuff like that, but my goal is to start incorporating life skills exercises (we have a really good manual with a ton of activities on everything from values and decision making to pregnancy and forced marriage). Beyond that, I’m working on developing an HIV/AIDS curriculum for my high school, having just recently realized that there is NO HIV sensitization this year (read: no NGOs coming in to do it). Though the principal is certainly motivated, he and the teachers are over-burdened with the overwhelming class sizes and course load as is, so he was excited that I’m up for the task. I’m either going to do it all myself with each grade level or try to make it a peer education project. Lastly, I’ve started devoting each Tuesday to helping our with baby weighing and vaccinations at my village’s clinic. There are 2.5 babies born every day in the department, which is the administrative equivalent of a county but really the size of a few small towns in the U.S. (total population is 22,000+). I help with the record keeping, which is basic but time consuming, and get to hang out with lots of cute kids in the meantime. So that’s my update, work-wise. Things are definitely just getting off the ground but I am beyond thrilled to be occupied every day.

Next week we (all the Girls' Ed volunteers) head up to Ouahigouya, where we had our three month training, for our In-Service Training (it's usually supposed to take place three months into site, but for us it'll be at five because another incoming group's training occupied the time when we should have had it). It's our opportunity to discuss our experiences, observations and challenges thus far and receive training or consul based on our needs at this point. It's also the first time our group will all be together since swear-in, so it'll be great to catch up with everyone. I'm going to try to visit my host family as well.

Regarding goings-on in village, I experienced a rather startling realization about two weeks ago. The existence of excision (female circumcision) was certainly something I was aware of and something that we touched on briefly during training, but the reality of excision in village only really became apparent to me recently. I had been in Fada for my birthday and had stopped at the internet cafe before hopping on the bush taxi to travel the 60k back to village. While I was using the computer, this sort of jolly, bumbling older man walks in and, being a nassara (white), I glance his way but don't give him to much thought. I get back to village and am biking down the main road to the market and I notice that there's a meeting going on at the maison des jeunes (big building that hosts lots of different activities). I notice a nassara outside which is a bit curious but continue on to the marche for veggie-shopping and socializing. As I'm biking back, a younger guy stops and greets me so I stop pedaling and talk with him for a few minutes. Turns out he's from Tibga, a village about 25k from Diabo where there's another volunteer. He then explains to me that he works with the Catholic mission there and they're doing a sensitization on excision for opinion leaders in the community (so the white guy's a French priest, that makes sense). I think "hey, that's cool" and ask him if they'll be back. They will, so he tells me to follow him over to the meeting, where the discussion portion of the sensitization is going on, so that he can grab the schedule to let me know the date. I walk up to the door as the chef from a neighboring village is coming out (this dude is COOL, I visit with him from time to time because my friend is his daughter-in-law - he's this tiny little man who always wears a striped bou-bou and a kind of bowler-type hat, very 1900). We chat and then the young man indicates that I should come inside to meet the priest.

He's sitting in the back of the room, behind the audience, listening to the discussion. We exchange greetings and head outside to talk, at the same time I realize he's the nassara I'd seen at the internet cafe that morning. He introduces himself, tells me he's the priest at the Tibga mission and that he used to be at the mission in my village (our current priest is quite boring). He turns out to be this really dynamic, energetic guy and we start talking about excision, which, it turns out, is still practiced by the majority of the population, we're talking like 80% of girls, AT LEAST. This is rather shocking news to me, but it turns out that excision is a pretty hush hush deal so it makes sense that I haven't been aware of it. It is technically against Burkinabe law, but prosecutions are few (though apparently there has been one prosecution of a vielle (old lady) in a nearby village).

The really sad thing, beyond the totally grotesque, reprehensible act of cutting off a young girl's clitoris, is that it's WOMEN who promote and perform this heinous act. WOMEN mutilating other women. Let's start with the 3 months a girl spends sitting on a pile of sand (and NOT going to school) because she's in too much pain to move and continue with the potential for infection, increased risk of STDs (a 400% higher risk of HIV infection) and potentially fatal complications during childbirth. On top of this, she will experience a great deal of pain during intercouse and will most definitely never enjoy it. I had a conversation with some of the male clinic staff over tea and the graphic descriptions of problems arising from excision during childbirth made me thankful that my French level only allowed me to understand 2/3 of it.

There are people, namely younger parents, who understand that excision is a bad thing, but often the authority of older members of a family trumps a parent's opinion or wishes, so the excision occurs anyway. This is fueled by the plethora of myths that girls won't be able to procreate without being excised, will be undesirable to men, and the like.

Though I have some very strong feelings, naturally, on the matter, I'm going to let this subject lie as the Tibga mission is doing a great job of making an effort to sensitize people to the many, many risks of female circumcision. Beyond that, their moral authority is more effective than my plain old nassara-ness will ever be, not to mention that taking this issue on could kill my stellar popularity ratings au village, risking the success of other projects. I will, however, be present at the next sensitisation and have already conversed with some younger women, whose progressive views on the topic I pretty much (correctly) assumed. There are a lot of elements of culture in Burkina that I disagree with but can rationalize to a degree or accept based on circumstantial factors, but the prevalence of female circumcision in Burkina (one of the highest in Africa) is really revolting and has certainly cast a dark shadow on la vie simple au village.

OK, on that cheery note I'm going to beg off in the interest of getting some actual work done here in Ouaga. So, 'til next time...

"We are the ones who first ploughed the earth when Modise (God) made it. We were the ones who made the food. We are the ones who look after the men when they are little boys, when they are young men, and when they are old and about to die. We are always there. But we are just women, and nobody sees us. "

- Setswana poem, Botswana -

Thanks for reading.

Chrissy

http://www.stopexcision.net/

http://en.wikipedia.org/wiki/Female_genital_cutting

Tuesday, January 16, 2007

NEW ADDRESS!

Hey, All.

This is my first posting as a 24-year old, exciting stuff (thanks for all the birthday greetings, messages, e-cards, etc). I am certainly older, wiser (debatable), and more fully situated in the realm of adulthood - frightening. Had a wonderful weekend here in Fada with a bunch of other volunteers. We ate, we drank, we made merry and welcomed my 24th year in an altogether enjoyable fashion. Aside from the fete, I managed to finish my 'etude de milieu' (big old report summing up all that I've seen and learned in the last few months) so I'm still productive in my old age (though my English and spelling are in a sorry state).

Anyhow, not much to report having been back in village for just a week and a half, so I'll save my energies for the next blog entry. I do, however have a NEW ADDRESS, right here in Fada, which will make receiving of mail a whole heck-of-a-lot easier, since I'm here fairly often and not in Ouaga all that much.

So:

Christine Hart
BP 228
Fada N'Gourma
Burkina Faso
West Africa

There you have it. Thanks for reading, I'll find some interesting things to report next time. Did I mention that I've eaten grilled caterpillars? I did. They taste like...grilled caterpillars.

Best,

Chrissy